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Re: Blues by banjoists born before 1890
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On Fri, 10 Apr 2009 08:11:33 -0700 (PDT), tonythomas <...@hotmail.com
One last point:
believe that blues banjo by the oldest musicians is quite similar to
Date: Thurs, Apr 9 2009 11:46 am
From: j_ns...@msn.com
These are some blues recordings by banjoists who were born
before 1890:
Samantha Bumgarner "The Worried Blues"
Dick Burnett "Curly Headed Woman" by Burnett and Rutherford
Gus Cannon "Minglewood Blues"
Percy Darensburg "Sunshine Special" by Frenchy's String Band
Nathan Frazier "Corrinne"
Charles Gobert "Can't Put On My Shoes" by Wilson Jones
Charlie Higgins "Lee County Blues" by Higgins and Ward
Steady Roll Johnson "Newport Blues"
Dave Macon "Hill Billie Blues"
Oddie McWinders "Long Tall Mamma Blues" by Jimmie Rodgers
Glen Smith "Going Down The Road"
Josh Thomas "Mississippi Heavy Water Blues"
Marion Underwood "All Night Long" by Byrd Moore
I believe that blues banjo by the oldest musicians is quite similar to
blues guitar by the oldest musicians in that the instrument is
generally played very staccato compared to T-Bone Walker-era guitar.
Joseph Scott//
Joseph Scott does not understand that African American Music and
European American music are different things. My comments are about
African American banjoists playing for African American audiences, not
European Americans. Scott may not understand that there is a
difference, but in the real world there is tremendous difference
today, and a greater difference in the ways that African Americans and
European Americans in the South played music. Someone who does not
get this cannot be expected to get much else!
I would admit that everything I said was about African American
musicians and music and no such problems occur for White players of
the five string banjo because the dancing that white musicians in the
Southeast played by and large was different than what Black people
danced to. Once again in the real world, everyone who bothered to ask
Black people about this says that this all changed when the dancing
changed. Dancing did not change for European Americans and you can
find hundreds of recordings in which European Americans play Blues on
the five string banjo from the initial recordings in the 1920s to a
Bluegrass band I was listening to last night live on WMMT in
Whitesburg.
His few Black examples speak to the real issues involved. Of course,
none of these recordings come from the formative period of Blues in
the late 19th century or early 20th Century. None of the banjoists
are playing gut string instruments like those available to banjoists
in the early days. In fact the Cannon recording he refers to was done
on January 30, 1928, the Frazier recording in the mid 1940s, and Josh
Thomas in 1970. None of these recordings except Cannon were issued as
commercial Blues records for African American or any other
purchasers. There were thousands of Black Blues records in the 1920s
and 1930s. WHY WERE CANNONS’ THE ONLY ONES USING FIVE STRING
BANJO?
I have played blues with bassoon and cello and oboe players over the
years, but that these blues can be played on these instruments, I
cannot deny. I also testify that from the evening I took my first
Good Time home, I have played blues well on modern steel string
banjos, and better on resonator five strings. I am not denying that
anyone can play Blues on such instruments. The discussion is over
whether the guitar or the banjo is a preferable instrument to play the
Blues on. My meaning of the blues is not any Blues, but the dance
rhythms that African Americans identified with the blues. This
identification of the Blues with such rhythms and with the guitar
replacing the banjo because of this is a commonly accepted reason for
the end of the five—string banjo by Black five-string banjoists and
their audiences.
The question is not one to debate, but proved in practice by thousands
of African American musicians, long before Tee-Bone Walker began
recording Electric blues with Big Bands. You would think that this was
in question with hoards of African American blues banjoists playing
the music until the 1940s.
BTW Scott speaks about “Butch Cage and his peers.” Can Scott explain
why on all the recordings he did with Butch Cage in Louisiana and in
folk tours why Willie B. Thomas played guitar and not five-string
banjo. He was an excellent five-string banjo player and played five-
string when Oster recorded them and thereafter. In the new CD
addition of Oster’s recordings of Cage and Thomas, there is a nice
picture of Thomas playing a modern five-string banjo with his children
watching. Why didn’t he play the banjo to accompany Cage? Why did so
many African Americans who did play the five string banjo like Memphis
Minnie or Bo Carter not use it for Blues? Why did other performers
like Deford Bailey who was an excellent five-string banjo player play
all his Blues selections on guitar or harmonic and reserve the banjo
only for old time songs like John Henry or Lost John????????
Indeed, why doesn’t anyone on this planet but Joseph Scott think the
things about this?
Let me take up the Black examples I am familiar with that he raises.
This involves three songs, again, only one of them a commercially
released Blues.
Nathan Frazier "Corrinne"
No one who listens to this version of Corrine—a tune I have listened
to many times for many years—that comes from the mid 1940s, can think
it has anything to do with the typical patterns and dances that
African Americans dance the blues to. Any listener will find it like
a number of other recordings by the surviving Upper South Black
Banjoists of Blues songs is played at the same pace (at a virtuosi
pace by the great Frazier) that old time dance tunes are done. Try to
do the slow drag, the dance identified with the Blues even in the
Upper South, to this tune. There is no comparison with what one can
take as the UR version of this song on recordings, that of the
Mississippi sheiks. So while this is a blues tune, it is not played
in a manner African Americans would consider blues. Moreover, unlike
the white examples, save Gus Cannon’s recording, this was not a
commercial recording. Whatever his birth, Frazier’s great performance
took place nearly two decades after the song had become a very popular
tune with recordings by the Mississippi Sheiks and nearly a decade
after recordings based on the Sheiks tunes by the GREAT Milton Brown
and the GREATER Bob Wills.
Stu Jamison who recorded this, told me that the band was largely
I could add about 20 other instances I know about of African American
clawhammer players from the upper South who play blues tunes exactly
in the manner of the rest of the string band repertoire that would be
suited for old time dancing. The generally alter the melody to reduce
the chord changes and the differences in articulating the verse and do
not have the variations in measures, accents and beats that
characterize African American Blues performances. This includes
banjoists who were also blues guitarists who play quite Blues
danceable Blues on the guitar. Rufus Kasey who plays many blues in
the string band style on the Digital Library of Appalachia and in
field recordings I have heard by Bob Winans and Cece Conway, does play
the blues a different way on the banjo, modeled exactly like his
brother and father played blues finger style on guitar. This is
captured in a forthcoming film on Rufus by Cece Conway.
Of course, I have also heard Polka Bands, Mexican Cojuntos, and Quebec
folk bands play tunes that fit into the broad category of Blues but
are playing them in the genre that they play in. No African Americans
who danced to the blues in the early 20th Century would dance to them,
but I guess, Joseph Scott would try to prove that the polka, Norteno,
and Quebecois music are part of the Blues in the same way that Gus
Cannon was.
Josh Thomas "Mississippi Heavy Water Blues"
Unfortunately, this recording is not available to the public.
Josh Thomas was recorded in 1970. The banjo he used in these
recordings which I have played myself, thanks to Mike Seeger, was a
resonator banjo, the kind of inexpensive Asian import RB that became
available in the late 1960s in response to the folk revival and the
expanding popularity of bluegrass
Thomas is the proof of the pudding so to speak. He was a
magnificent clawhammer player. His music was probably highly Blues
influenced of any Black banjoist I have heard, not only in his Blues,
but in the way he played old-time songs and religious songs. Unlike
Joseph Scott, Thomas realized that there was a problem playing Blues
or blues-like Gospel tunes in the same way that he played old time
dance tunes, because the need was not abstractly for Blues that would
fit Joseph Scott’s schema, but playing what African Americans
considered blues based on the dance beats they required. So Thomas
jumps out of clawhammer playing to install brushing and strumming to
try to manufacture the Blues beat and gospel beat. He does this on
several Gospel songs which really fall into the same category as well.
It sounds pretty unsatisfying compared to the great clawhammer he
plays. I have never heard anyone else play the blues on the banjo
this way, although I have tried to make my humble effort to learn
Thomas’s approach.
As far as I know, Gus Cannon is the only African American five-string
banjoist who was commercially recorded playing Blues in a style that
fit in with African American blues dance and beats. He played a
number of other blues besides Minglewood. His playing on Blues do
tend to suffer from the problems that led the guitar and the piano,
not the five-string banjo to be the chief instrument used by African
Americans to play blues.
Cannon only recorded one blues on a solo banjo, his first
paramount recording “Jonestown Blues,” which when he had a choice, he
recorded. None of his recordings of Blues were done as solo banjo,
even when he went to the Paramount studios to be recorded as a single
act. They had to bring in Blind Blake to accompany him on every one
of the Blues, as well as every other tune but one. In Chicago Cannon
was asked to record while he was on tour with a minstrel show, not
back in the Memphis area, his area of musical operations. Even in the
medicine shows, Banjo Joe as he was called, usually teamed up in a
string band with Jim Jackson, Furry Lewis, and other guitarists,
apparently using his banjo with several guitars. In working dances in
the country outside of Memphis which was the real center of his music
making, Cannon usually played in a string band with guitarists, six-
string and mandolin banjoists, and jug players including him?
The problem is that the high timbre and lack of any bass on
the five string and four string banjo make it not a very good
instrument for playing slower beats alone. Scott’s example of
“Minglewood Blues” is a pretty strange example. The song like most of
the Blues Cannon’s Jug Stompers performed is not by Gus Cannon but by
another band member, Hosea Wood. Cannon’s banjo stays in the
background behind Ashley Thomas impassioned vocal and his wonderful
guitar playing that has aspects of slap bass to it and Cannon’s own
Jug. Reigning over the whole piece is the magnificent harmonica of
Hosea Wood.
Several years ago Dom Flemmons now of the Carolina Chocolate Drops
pointed out that Cannon was able to solve the problem of pitch and
timbre and speed that the five-string banjo found in playing such
music because he understood the banjo had to be supplemented by bass
instruments that carried much more of the load. In most of Cannon’s
Blues and non-Blues performances the banjo was in the background,
playing a similar role to what a banjo does in a band like Charlie
Poole’s, providing the kind of riffs and picking that maintain not so
much of the beat as the syncopation of the blues. While I am inclined
to agree with Scott and others that the use of the Jug was a very late
addition and an affectation to catch onto the jug band craze, Cannon’s
jug playing throughout the recordings is pretty vital in providing a
deep bass that often plays leads and obligatos, not just rhythm and it
sounds more central to the band’s sound than the banjo..
A fairer example would be Cannon’s very first recording in Chicago in
November 1927, his solo recording of the great “Jones Town Blues” (he
later recorded with his Jug Stompers band. This is as close to a
true African American dance blues played on a five string banjo as
anyone can get. Of course, it is done on a five-string banjo with
steel strings, not the kind of banjo that Cannon would have played in
1910 or 1905. Even here, the beat is a little closer to the pop
ragtime that Cannon specialized.*
To anyone used to listening to acoustic blues recordings, the
tune sounds a bit stiff, the rhythm a bit jumpy, and the music sounds
hard to dance to. Cannon’s accompaniment on the banjo sounds high
pitched and not much of a support for his voice, even though as a
banjoist, I love his long thumb picked runs even if they do sound
quite lonely without accompaniment. The track does not have the
dancing swing and punch seen in the other recordings he did in Chicago
on which Paramount decided to bring in Blind Blake to accompany him on
Guitar or of the recording of the song that Cannon did two years later
with the Jug Stompers.
believe that blues banjo by the oldest musicians is quite similar to
blues guitar by the oldest musicians in that the instrument is
generally played very staccato compared to T-Bone Walker-era guitar.
Joseph Scott
This is pretty silly since most Blues played by African American
banjoists do not play like this Of course, there were no commercial
recordings of African American down picking five string banjoists and
few of old time finger style Black banjoists other than Gus Cannon. We
do have recordings of Black banjoists playign blues clawhammer style
as I have alluded to and none of them play in the style that Scott
claims is key. But then since he does not consider whether a player
is Black or white to be significant, perhaps he is talking about so
category that those of us who do work on this question do not think
about, because if you do not understand this disntiction you are
pretty lost and useless.
. None of the samples by Frazier or Thomas are staccato. With the
admendments that I will note that Thomas makes in his half strum have
Clawhammer it is pretty clear version of the basic clawhammer he plays
on all tunes, likewise with Frazier and his finger style. As I point
out below clawhammer indistinguishable from what is played on other
tunes is what most African American traditional banjoists do playing
blues. Another exception besides Thomas is a clip that Cece has of
Josh Thomas where he plays a blues on his banjo pretty much like a
finger style banjoist.
There is a point in this that at least among European American old
time banjoists like Dock Boggs, there is an acknowledgement that their
style was influenced by finger style Black Blues guitarists. Gus
Cannon indicated that he learned his version of "Poor Boy" from a
slide guitar player in the Mississippi Delta about 1915. Jim Jackson
and Henry Thomas do play the guitar more like a Black banjo player,
but both represent styles of guitar playing that date to the 19th
Century before steel strings were available and before much of Blues
guitar developed. The steel strings are key to the question of Blues
and the guitar
*(Earlier in this list J Scott made a useful comment when he said that
Cannon’s recorded repertoire was probably less representative of Black
rural music than the recorded repertoire of Dave Macom. Macom did
record many traditional songs, some or many of which he learned from
African Americans. However, in Cannon’s 1920s and 1930 recordings
there is only one tune—“Feather Bed”-- that is associated with the old-
time banjo and fiddle dance tradition among African Americans.
Besides the blues and country ragtime pieces, a significant part of
what Cannon recorded were songs that were directly taken from turn of
the Century Black pop music flavored by Ragtime such as “My Money
Never Runs Out,” that was written and published by New York African
American song writer Irving Jones in 1900. Paul Oliver suggests that
“Can You Blame the Colored Man” was also written by Jones. Cannon
told Oliver that he had learned it from an older player. Songs that
Cannon wrote like “Walk Right In” were written to fit into this genre
and contain allusions to Broadway and Black pop songs.
However, until his death, Cannon had a complete repertoire of
old time songs that he had learned as a child and youth in
Mississippi, songs like “Johnny Booker” and “Old Blue.”
Unfortunately, none of the better tracks that indicate how good a drop
thumb clawhammer player he was playing these tunes in the 1960s are
available to the public. The recording he did of Johnny Booker for
Charters in the 1950s is not up to the scale of the way he could play
the tune in the late 1960s. I have heard two versions of his “Old
Blue” that are not public that revival the hottest swingingest Black
clawhammer played by players like Dink Roberts and Odell Thompson.)
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On Fri, 10 Apr 2009 08:21:08 -0700 (PDT), tonythomas <...@hotmail.com
Ovbvious errata:
Stu Jamison who recorded this, told me that the band was largely
I copied what I wrote about Frazier from a larger piece that takes up
the Altamont CD on rounder which includes the Jamison/Mayo recordings
from Champion Tennessee. My usual senile clumsiness let this sentence
stay in from a set of paragraphs that repeat Stu's explanation of the
racial atmosphere surrounding those recordings.
My apologies to all.
Tony who misses Stu bad
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Anonymous Wrote:
On Apr 10, 9:11 am, tonythomas <...@hotmail.com[...]
Well, that sounds implausible.
Joseph Scott
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Anonymous Wrote:
On Apr 10, 9:11 am, tonythomas <...@hotmail.com
[...] Thomas realized that there was a problem playing Blues
What is the Blues beat like in your view? What evidence do you have
about what Thomas was thinking on that?
[...]They had to bring in Blind Blake to accompany him on every one
What do you mean by "They had to"?
I claimed it was an example of a blues by a banjoist born before 1890,
which is true.
The song like most of
Do you think the banjo staying in the background was uncharacteristic
of blues including banjo on which the banjoists were born before 1890,
and if so why?
behind Ashley Thomas impassioned vocal[...]
Very good band...
In order to accomplish what? I'm sure (well, I exaggerate) that we
agree that there were slow and fast tunes in the repertoires of solo
banjoists. I take it you think dancing needs were particularly
important here? How?
[...] While I am inclined
I think jugs and similar were around as instruments way back, but I
think they were _way_ less popular in the U.S. as of about 1910 than
as of about 1930 (contrary to stories Fred Cox told about deep
tradition that, as far as I can tell, he likely largely made up).
and an affectation to catch onto the jug band craze, Cannon’s
How specifically does it achieve that closeness in your view?
Of course, it is done on a five-string banjo with
I wouldn't say Cannon "specialized" in "pop ragtime." The words "pop
ragtime" bring people like Kerry Mills to mind for me.
[...]
Most blues played by African-American banjoists born about when do
not? Because we should see, e.g., the difference of age between
Frazier and Kasey, about 40 years, as relevant to picturing what their
music can likely tell us about blues music when, right? In any case, I
reckon just about all eras of African-American banjoists generally
play "very staccato" compared to the Saunders King to T-Bone Walker to
Pee Wee Crayton to Goree Carter to Johnny Guitar Watson (etc.) type
electric work I was referring to. It wasn't a very adventurous claim
on my part.
[...] We
What style do I claim is key to what? (Quoting me would be a better
idea than trying to paraphrase.)
But then since he does not consider whether a player
I do. I don't appreciate you writing things about me that aren't true,
especially because it seems to be becoming a habit.
, perhaps he is talking about so
Which questions do you work seriously on and I don't?
, because if you do not understand this disntiction you are
Do you know of anyone who does not consider whether a folk musician
born before 1900 was "black" or "white" to be at all significant to a
balanced understanding of what his or her music may suggest to us
historically? (Other than perhaps our friend the straw man?)
If you're referring to the examples I mentioned, you want the word
"neither" here rather than "none," for starters.
[...] clawhammer indistinguishable from what is played on other
What most "do" now, or...?
[...]
Gus
There seems to have been a lot more slide guitar playing going on in
1915 than about 1905, best I can tell.
[...] The steel strings are key to the question of Blues
How so in your view?
[...] Dave Maco[n...] did
Depending on how chronologically narrowly we define old-time.
Joseph Scott
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Anonymous Wrote:
On Apr 10, 9:11 am, tonythomas <...@hotmail.com[...]
When do you think that was?
[...]you can
Of course, and finding ones by "whites" who were born before 1890
represents a tiny, tiny, tiny fraction of all that, and is relevant to
something I was talking about, a questionable theory about one of the
reasons guitar displaced banjo.
46% of those examples are "black" guys.
Of course,
What blues music of the late 19th century are you referring to?
None of the banjoists
Would you say Frenchy's String Band and Steady Roll Johnson were
"black"? Made commercial records?
There were thousands of Black Blues records in the 1920s
Was five-string banjo more rare on folkish blues being recorded by
"blacks" in the 1920s than on _non_-blues folkish music recorded by
"blacks" in the 1920s? If the answer is, equally rare, then the fact
that it was rare on the blues doesn't speak specifically to the
interrelationship between blues and banjo, but to "black" tastes etc.
more generally.
I haven't, but there's still time.
The discussion is over
Not for me and Peter it isn't.
My meaning of the blues is not any Blues, but the dance
How do you think dance rhythms define blues music?
This
On subjects that interest me enough, I don't go by what's commonly
accepted but what concrete evidence that I know of suggests. How about
you?
reason for
That's irrelevant to what I was talking about, but in any case it's
worth noting that Willie B. Thomas was about 18 years younger than
Cage and about 34 years younger than Nathan Frazier.
He was an excellent five-string banjo player and played five-
Good, isn't it?
, there is a nice
My best guess would be because banjo interested Oster less than
guitar.
Why did so
Because five-string banjo had already fallen out of fashion among
"blacks" on both non-blues and blues, maybe?
Why did other performers
It's possible that banjo and guitar were about equally accepted with
blues back when everyone on that list I gave was an adult and DeFord
was 8. If so, there are a variety of reasons DeFord might have
associated blues with the guitar in later years, such as the fact that
in later years most people did.
[...]
So while [Frazier's "Corrinne" is] a blues tune, it is not played
It's my belief that in the 1940s the vast majority of African-
Americans born in the 1880s-1900s who had familiarity with blues would
have considered that recording an example of blues, partly because of
the AAB lyrics and the 12 bars per stanza. If your best guess what
tons of people you didn't know were thinking back then is different
from my best guess, okay.
Moreover, unlike
I don't understand what "unlike the white examples, save Gus Cannon's
recording" means.
, this was not a
Mance Lipscomb made no recordings in the '20s-'30s (or '40s-50s). Do
you draw any conclusions from any of his '60s-'70s recordings how he
apparently sounded about four or five decades earlier? I do, a lot.
and nearly a decade
Do you believe the Wills recording had any impact on the Frazier
recording? Supposing not, then Wills, who was about 27 years younger
than Frazier, would be pretty irrelevant to understanding Frazier's
recording, wouldn't he?
[...]
Please do, if you can make clear what you mean by "in the manner of
the rest of the string band repertoire that would be
suited for old time dancing."
The generally alter the melody to reduce
Kasey was born about 40 years after Frazier and Bumgarner.
[...] I guess, Joseph Scott would try to prove that the polka,
Norteno,
This straw man you've been talking about off and on: he's an idiot.
No, it's on the Global Village CD _Virginia Traditions: Southwest
Virginia Blues_.
I haven't, but there's still time.
, thanks to Mike Seeger, was a
Your point regarding the resonator being?
Joseph Scott
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On Sat, 11 Apr 2009 07:35:21 -0700 (PDT), tonythomas <...@hotmail.com
Date: Fri, Apr 10 2009 4:21 pm
From: j_ns...@msn.com
On Apr 10, 9:11 am, tonythomas <...@hotmail.com[...]
When do you think that was?//
Playing music is not an abstract exercise in preparing information for
documentation, but part of social life. It has functions. For African
Americans the predominant social function of playing music, especially
the five-string banjo, has been playing music for dancing. The
utility of an instrument tends to be its ability to be used for
dancing.
African Americans and European Americans, especially in the period we
talked about lived in different, if interconnecting worlds. The most
segregated point being where courting, romance, and the search for
sexual partners took place, leaving aside the constant sexual
predation of Black women by white men. Dancing and music were key to
this world and became more and more associated with it as we go into
the changing conditions in the late 19th Century’s New South. While
Black musicians may have played for white audiences, and usually
adapted their repertoires for the white audiences, there is no record
of Black folk dancing with white folks on a large scale to this day,
as this aspect of life in this country remains deeply segregated.
Enormous changes took place in the lives of African Americans
beginning in the late 19th Century with the fall of reconstruction and
the emergence of the New South, and the imposition of Jim Crow. As
Joseph Scott pointed out in regard to migration, these changes were
not simply a response to Jim Crow in the abstract but expressions of
developments in economic and social life that were profound. This is
not the stage for me to unravel the work about these changes I have
been enganged in, but allow me to say that there were big changes in
family life, in religious organization and reception of religion, in
economic life, in methods of labor, and in land holding and the
aspiration to hold land or even rent it. There were also changes
documented well by sociologists who study it, in the level of
interaction between African Americans and European Americans.
All of this brought about circumstances that created new musics and
dances out of previously existing material. The late 19th and early
20th Centuries faced a flood of new music and dances that emanated
from the African American rural South that became central to African
American and in several cases American and even European popular music
and dance. The emergence of the Blues was only one of several of
them.
To be sure European Americans in the Southeast went through enormous
changes during these years too. The idea that the white South or even
Appalachia were sleepy remnants of past social and economic life is
plain silly. As Scott points out in many ways Southern European
Americans followed the changes in African American music and adopted
some of them, but the degree to which they did that was not the same
as African Americans, the pace was different, and there was a powerful
European American element in their culture that persisted.
The type of music we call old time music led by string bands featuring
the old time repertoire began to disappear among African Americans in
the 1880s and 1890s, especially in urban areas, and started to be
replaced by Ragtime in its broadest dimension and a bit later, the
Blues. This was neither instant nor even. In some areas, the older
music persisted longer even into the 1950s and 1960s in a few isolated
areas, and in some areas the old music seemed to have become a
minority music by 1910 or 1920.
However, that music seems to have persisted among European Americans
much longer, both in the rural South and Beyond. We can forget that
old time music recordings had an appeal to European Americans beyond
the South and beyond the rural areas. They appealed to a very power
part of European American culture in this country, a nostalgia for a
halcyon rural past. Indeed, this was the central marketing strategy
for the music, a strategy that was followed as the recordings of this
music were turned into the commercial Country music industry by radio
station owners, recording companies, and performers. Of course, even
the 1920s European American old time musicians were innovators whose
music spoke to their incorporation of Blues, Ragtime, pop, Jazz, and
other new music as well as older traditions.
It cannot be claimed that African Americans had no nostalgia for their
rural and Southern past as they became urbanized in the first phases
of the great migration during and after World War I. However, by that
time the authentic music of the Black South that plebian African
Americans identified with North and South were Blues and Black
religious music. This along with Jazz and pop was what the record
companies recorded and Black folk bought. If you look at Jeff
Titon’s Downhome Blues you will see the difference in advertising for
white music and Black music by the same recording companies.
The new dances that swept African America, starting in the cotton
South for the most part although some like the Charleston originated
in the Carolinas, required different accompaniment than the old time
string band music and different bands. Some initially favored the five-
string banjo, such as the earlier and classic forms of Ragtime that
were identified with the five-string banjo. Others simply were not,
like the Blues.
Again, the evidence coming from the actual players and dancer is
pretty clear. This evidence comes at different times in different
places. The Blues probably emerged or became popular first in the
Cotton South. Whether hard core adherents of the old music like
Lucius Smith who felt the world collapsed when people started asking
Syd Hemphill to play “The Memphis Blues” around 1913 or those who
combined both repertoires and more like Gus Cannon who gave up old
time fiddling as “old fashioned” in 1920, or to NC Carolina Piedmont
Black banjoists like Rufus Casey who said “People up here didn’t learn
a proper way of dancing until Blind Boy Fuller came out with ‘Step it
Up and Go,” which was in the 1930, the old music and dancing among
African Americans receded, and the new music advanced.
One of my long term goals is to chart a more precise sociology of
this, as my interests in music come not only from playing it, but from
applying my long term interest in history to it. Kip Lornell wrote an
interesting article about 20 years ago comparing the social and life-
style differences between urban Blacks in Raleigh in the 1930s where
the Blues reigned and nearby Orange County, North Carolina (where
Mebane home of Joe Thompson and his family is located) where old time
music persisted among African Americans. My dream would be to extend
that work across the South to give a better picture of the social,
economic, and family life background to these changes. But I am not
ready with definite publishable conclusions today.
It is not so much that old time music was preserved among European
Americans in the South, something I believe we revivalists
overestimate. It is that Country music was constructed, a new music
which included the old music and had a considerable segment that
continued playing music to the beats and rhythms that old time dances
were done to, or, at least, rhythms similar enough to the old time
rhythms that the same kind of dancing could be done. This blended in
to Country music’s constant adaption to and assimilation of new forms
of popular music coming from outside of Southeast rural American
including various Black musics, pop musics, and even European art
music. Dancing did not change as much among European Americans,
although many European Americans in the Southeast danced the new Black
dances, just as Hip-Hop dancing is invading some of the large Country
dance palaces in the US today.
I must say, I started my investigation of this whole issue expecting
from the first day I bought a banjo and long before, with the idea
that somewhere back there I would discover the large scale practice of
Black folk playing blues on the five string banjo. I thought it was
obvious, and I thought that no one had pointed to it as a major stage
of the development of the Blues was a sign of faulty research.
This was part of much some of us associated with the new concern with
African American banjo considered weak about music scholarship due to
racism. Much of these ideas were dead wrong. Whatever racism scholars
or recording companies may have had was not at fault. The world was
simply different from what we thought and the record companies and
scholars dealt with realities not our misconceptions. Scholars and
recording companies had not been at fault: few African Americans used
the five-string banjo for blues playing because other instruments such
as the guitar, the plectrum played banjos, the piano, and the fiddle
were better suited for that music.
Similarly, the record companies did not record much African
American string band music playing old time string band music because
this was not what African American record buyers wanted. They
actually did record many African American string bands who played the
new combination of Ragtime, Blues, the old time repertoire, and
sometimes jazz that became popular. Very few of these bands used five-
string banjos although most used some kind of plectrum played banjo
and the fiddle. They did record some solo players mostly of tenor
banjos and some of six-string banjos like Charlie Jackson, but Gus
Cannon seems to be the only solo banjoist playing blues they recorded
commercially.
It should be added that except at the initial stage of the 1890s
and early 1900s when the steel string guitars were newly available and
often banjoist fathers or uncles as int he came of Bill Broonzy were
teaching the younger generation who took up the guitar, there do not
seem to be much record of Blues playing on the five string banjo. Even
here, it was often the banjoist tuning the guitar like a banjo and
showing the young player what could be done on the instrument. Lucius
Smith remembered this being done the opposite, his banjo being retuned
like a guitar by a guitarist around the turn of the century. In the
interview done in 1977, Smith still seemed pissed at the guitarist for
not retuning his five-string!
Sometimes we can have a distorted view of the amount of Black old
time music that was available based on available recordings. Many
take the Patterson and Frazier recordings Work did in the 1940s to
represent an ongoing African American string band. In reality, Work
found it pretty had to find a working Black string band in the area
around Nashville. He put together Frazier and Patterson who did not
play music together outside of his auspices for demonstrations of
Black old time music as it once was at exhibitions at Fisk and his
recordings. Most of the Black banjoists interviewed by Kip Lornell,
Cece Conway, Bob Winans, and others in the 1960s and 1970s had not
played their banjos at popular dances since the 1930s and some since
the 1920s. Those that remained practicing musicians had usually
become Blues, R & B, or even Rock and Roll guitarists.
More tomorrow
Tony Thomas
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Anonymous Wrote:
few African Americans used
How were they better suited to _which_ blues music _when_ in your
view?
Joseph Scott
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On Sat, 11 Apr 2009 11:54:08 -0400, David Sanderson <...@roadrunner.com
Let me say how much I appreciate this discussion. I'm saving some of
it, probably should save it all. The Thomas/Scott differences of
opinion have led to a detailed conversation that I find really valuable.
We must thank both of them, and the other participants, for their time
and effort.
My main comment is on the quote above: I would suggest that Tony's
objective here applies everywhere, including the North where we may have
the illusion that the history was in some sense more stable and less
apocalyptic. Maybe too strong a word, but if we think about the
rural/urban interactions that were a principal influence on musical
history in the North the social and technological changes are clearly of
major importance in understanding what happened.
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On Sat, 11 Apr 2009 12:21:09 -0700, "Bill Martin" <nkm at bubbaguitar dawt calm
"David Sanderson" <...@roadrunner.com
I'm saving and savoring the whole God damned thing! Thank you Tony and
Joseph. For this ignoramus its fun, eye opening, informative, exciting to
follow this particular discussion.
Bill
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On Sat, 11 Apr 2009 10:26:41 -0700 (PDT), "NOS...@aol.com" <...@aol.com
I also have been appreciating and enjoying Tony and Joseph's spirited
discussion. A couple of thoughts:
1. The writings of John Work II and the other Fisk scholars that
appear in "Lost Delta Found" are essential reading for anyone
interested in this topic. (Peter, this means you!) What a pity that
their work was never completed due to the war (and then was suppressed
by Alan Lomax for decades - it makes me mad just thinking about that)
but it is available now and is fascinating. Not just the musical
stuff, but the writings that describe the changes that had happened
and were then happening in the way of life for black people in the
rural south. I would think it would be of interest to anyone
interested in old time or bluegrass music too -- as a way to get a non-
fictional and non-romanticized picture of how things were then in the
pre-world war 2 south.
2. Have any dance historians studied the 19th century dances done by
black people in the American south? There must be written accounts,
although they are probably by white people and might not be all that
accurate. It seems to me that the dance aspect of this music is a
critical piece of the puzzle here and could contribute to conjecture
about tempo.
Thanks,
Suzy
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On Sun, 12 Apr 2009 06:25:39 -0700 (PDT), tonythomas <...@hotmail.com
On Apr 11, 1:26 pm, "NOS...@aol.com" <...@aol.comwrote:
Yes, my reading of that book when it came out several years ago really
started my thinking about all of this. Bruce Nemerov has been quite
helpful to me in providing some of the unpublished writings and
lectures that Work wrote on these topics during this period and a very
interesting interview that Bruce and Charles Wolfe did in the 1960s I
believe (much of my stuff is packed in boxes so if my references are a
bit off I can use that excuse, not my usual sloppiness) with a Black
musician who had known both Frazier and Patterson. I would add that
last year's grammy winning Liner Notes that Bruce wrote for the
reissue of some of Work's field recordings are an essential addition
to all of this.
The picture that Work and his assistants paint of the Delta is quite
different from the archaism that pervades the still very valuable
_Land Where the Blues Began_ by Lomax. The Delta was a land of
dynamic change, in many cases a frontier when Blacks and whites
populated it in the late 19th and early 20th century, an area that
drew the least conservative, the youngest, and least tied down by old
cultural and personal baggage. Gus Cannon who was taken to the Delta
to join a brother cropping cotton when he was about 12 remembers
needing to avoid "bears and things" back then which would have been
about 1895. There is a dramatic picture they had in 1940 of the total
disappearance of the old string band music, with only one former banjo
player that they found. Son Sims the great fiddler was much admired
and a fan had just bought him a great new fiddle, but he could find no
one else who wanted to learn fiddling from him. They found a very
high level of interest in the latest pop and swing music and a very
high impatience with Jim Crow. Their survey is one of the entire
social and age spectrum in the area.
It is great reading apart from the controversy. Nemerov and Gordon
provide great introductions and explanations.
THIS BOOK BELONGS IN EVERY HOME!
There is some discussion of these dances. Stearn's book on Jazz Dance
documents them fairly well with dancing diagrams. Malone's Stepping
on the Blues goes into these dances too. Black Dance whose author I
forget also talks a little bit about them. The Abbott and Seroff
Volumes also provide some information as well.
However, Oliver's chapter on this in Saints and Sinners stands up as
a very good introduction to all of this, even after going through the
other material. This also helps us understand a little bit about the
complexities here. There was not just one tempo to the new dances.
Dances with several tempos and different tempos retained popularity,
although the general report long before there were any recordings of
Classic Blues singers is that the music was slowing down fromt he
furious pace of African American old time music. Fast dances
persisted through this period, but the slow drag and other dances that
were seen as almost pornographic in 19th century and early 20th
century eyes were most closely associated with the Blues. Others were
associated with the continued pop ragtime that many Blues musicians
continued playing and that many Blues musicians continued playing in
addition to Blues
Got to go to easter brunch
Tony
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Anonymous Wrote:
On Apr 12, 7:25 am, tonythomas <...@hotmail.com[...]
As you see it, what claims does that book make about the use of banjo
by folk musicians with blues before 1920?
There is a dramatic picture they had in 1940 of the total
How many counties were there in Mississippi? How many counties did
they work in? The Mississippi String Band (who didn't include a
banjoist), for instance, were recorded about a generation after 1940.
I consider Marshall Stearns (1908-1966) to have been a romantic whose
research and claims were a mixed bag; I'd trust him more to report on
dances of a particular time in a particular place than to synthesize
data about dancing over decades into a whole.
[...] the general report long before there were any recordings of
If you can, please give us multiple specific examples of writings
you've read that you consider part of that general report.
Happy Easter to Tony and all.
Joseph Scott
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Anonymous Wrote:
I, like Suzy T, have enjoyed this "lively" discussion of a very murky
subject. The interview Tony refers to--conducted by Charles Wolfe and
me with Wesley Copeland--took place in 1988. Mr. Copeland grew up on a
farm between Nashville and Murfreesboro where his father sharecropped
and played banjo with a neighbor, fiddler Frank Patterson. Wesley
described his guitar playing as the familiar boom-chick rhythm behind
the fiddle and banjo. He told Charles and myself that he heard blues
(on guitar) in Nashville's "Black Bottom" district about 1915. Played,
he said, by Blind Lemon Jefferson in a whisky joint!
Whether this was the Texas bluesman on a ramble or someone using the
name (though BLJ hadn't made records or presumably become known
outside his Texas patch yet---so what advantage to using the name in
1915?) we couldn't know. This is what I mean by "murky." Wesley was
entirely reliable on dates, places and names in the interview. In
fact, using some of his information this past year (twenty years after
the interview) I found Patterson's grand-niece (now a very old woman)
and filled-in some details of Mr. Patterson's life.
Tony, Joseph, et. al....keep up the digging. Research ain't for
sissies.
Bruce
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On Mon, 13 Apr 2009 12:13:26 -0700, Peter Feldmann <...@bluegrasswest.com
Suzy,
I hear and obey.
I'm reading about 7 books right now, a new bio of Stalin, Mary
Chestnut's Civil War diaries, Alexander Waugh's "Fathers & Sons", "The
Last Cavalier", a bio of John Lomax, Robt. Cantwell's "When We Were
Good" (pretty awful), and a bio of Stan Laurel & Oliver Hardy, by Simon
Louvish (who has some interesting comments on blacks in early Hollywood
movies).
Is this thing in print?
--
Peter Feldmann
BlueGrass West
PO Box 614
Los Olivos, CA 93441 USA
+1 805 688 9894 // 805 350 3918 (cell)
http://www.BlueGrassWest.com
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Anonymous Wrote:
On Apr 13, 2:13 pm, Peter Feldmann <...@bluegrasswest.com
Not only in print, but in 4th printing (amazing for an academic
press). Amazon has a good price and a book/John Work CD combo price if
you're so inclined. And Fisk Univ. gets a royalty on the book.
Editor Bruce
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Anonymous Wrote:
On Apr 11, 8:35 am, tonythomas <...@hotmail.com[..]
Obviously banjo played old-time style had fallen greatly from fashion
among "blacks" before the _first_ folk blues recordings were made in
1923. I believe that, best I can tell, five-string banjo was accepted
with blues music during roughly 1905-1915 or 1908-1918, a period when
countless Southern musicians first encountered blues. (Blues had
become a fad even in the North as of about 1916.) If you or anyone
else has evidence that it wasn't THEN, not in the mid-'20s when Rufus
Kasey was about 7, I'm interested.
The first "black" person to be a star with "blacks" for making
recordings of folk or quasi-folk material accompanying his/her own
singing on an instrument was Papa Charlie Jackson. On most of those
blues and non-blues recordings he played banjo-guitar (which was
reportedly invented in the 1880s). If, even as late as the mid-'20s,
"blacks" had perceived blues as _particularly_ incompatible with the
sound of a banjo, would _he_ have been the first person to achieve
that success, before Lemon Jefferson and so on?
Another subject worth looking into would be how many recording artists
of the 1920s and 1930s frailed guitar on blues recordings, and which
of them likely had played the same blues tunes on banjo in the past,
keeping in mind that we know blues goes at least as far back as 1908,
and keeping in mind how many 1920s-1930s folk blues recording artists
were born roughly 1900-1905.
[...]The Blues probably emerged or became popular first in the
"Emerged" is a different issue from "became popular." For all we know,
emerged could very easily have been Florida (where the first known
periodical reference to blues as a style of music is from), Missouri
(where Ma Rainey said she first heard something she'd call blues while
traveling the South), or many other places. Regarding "popular,"
suppose we say that when songs with "blues" in the lyrics represent
about 2% of all "black" folk material, blues music has become
"popular" among "black" folk musicians. If so, blues music was
apparently popular (but only among them, apparently) in Georgia and
Mississippi as of Odum and Perrow's work -- and for all we know blues
may have been equally popular at the time in Alabama, Tennessee, South
Carolina, Kentucky, or Missouri, or..., since the Odum/Perrow work
combined tells us far more about Mississippi and Georgia than other
states.
Whether hard core adherents of the old music like
Hemphill lived in MS; if no one brought blues music to his attention
until about 1913, and we know blues music is at least as old as 1908,
then, as far as it goes, that would represent evidence against the
notion that his part of MS was one of the regions where blues music
became known earliest.
[...] NC Carolina Piedmont
"Step It Up And Go" was a hit about 1939, so if I understand you right
you're suggesting that the dancing hadn't changed much yet among
Kasey's peers as of about 1938? If so, that allegedly important issue
of dancing changing that you've been raising, without giving me dates
for it that I can follow well, may be pretty irrelevant to what I've
been saying about how I think blues and banjo were interacting _before
1920_. And, for instance, pretty irrelevant to how people were dancing
back when Frazier learned "Corrinne."
I don't consider the apparent acceptance of five-string banjo and
blues together as of roughly 1910 (best I can tell) to represent "a
major stage in the development" of the blues. I think guitar was
accepted with blues as far back as we know of, as far as we know.
Anyway, another interesting issue to think about is, which banjoists
born before when knew any 16-bar blues? When did they most likely
learn them? Were 16-bar blues still popular in the late 1920s? (No.)
When did 16-bar blues probably peak in popularity? (The 1910s.)
[...]The world was
What you currently think is different from what you thought then.
When do you think Broonzy was born, and when do you think he first
played a steel-string guitar? IIRC he began playing guitar at all in
the 1920s, right?
, there do not
Can you come up with 13, or even 3, people born before 1890 who ever
recorded blues playing a washboard? Did washboard ever become popular
with blues among musicians born after 1890? (Yes.) What does that
contrast suggest to you about how much blues can change over the
decades? Given how much blues changed between 1935 and 1945, how much
could blues have changed between 1915 and 1925?
Patterson didn't play on "Corrinne." Or, IIRC, record any blues.
In reality, Work
Yes, although he also found the Nashville Washboard Band who were was
a string band with a washboard player, and, of course, about 1941
wasn't about 1928.
[...] Most of the Black banjoists interviewed by Kip Lornell,
... which is irrelevant to claims I make about the 1900s or 1910s.
Joseph Scott
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Anonymous Wrote:
[...]
I should clarify that the 16-bar blues I'm referring to here are the
folk and folk-influenced songs that had chord progressions similar to
I-I-I-I-IV-IV-I-I-IV-IV-I-I-V-V-I-I and repetitive lyrics within the
stanza (usually AAAB), because people sometimes use "16-bar blues" to
refer to bluesy pop songs with non-repetitive lyrics, for example.
Joseph Scott
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